the 'Adam' dancing

aduh.. masalah tol kalo kecik2 dah minat menari3, menyanyi3.... bukak ngaji cepat je lari. haha. anak sapa neh!

Puasa ganti dan sunat sekaligus?

Apabila menjelangnya hari raya Aidilfitri, banyak lah benda nak ngatur sepanjang bulan Syawal ni. Mana dengan open house lagi, puasa enam lagi, puasa ganti lagi, ikot program yang disediakan makanan lagi(kalau puasa, time orag lainmakan kite nak buat ape)... banyak juga dugaan bulan Syawal ni. Lagi banyak dari bulan Ramadhan plak rase.. hehe. Tapi apa yang paling3 difikirkan ialah, boleh tak niat puasa ganti dengan sunat sekali? Walaupun dah berusia lebih 20 tahun, benda macam ni pon konpius lagi! haishh.. abeh tu sebelum ni puasa macam mana la tu cek kak oi? (kat diri sendiri la ni!) Maklumlah, orang melayu ni banyak ikot adat dari hukumnya. Apa yang kite dengar orang buat, kite pon sekalian aje buat. tah mane pokok pangkal hukum pon tak tahu.. bak kata Boonaa Mohammed, ramai orang Muslim memang di didik dengan Islam dari kecil, dibesarkan dengan cara Islam, mak bapak Islam, lahir2 dah Islam.. tapi banyak yang ikot segala ritual yang dibuat secara tradisi. Dia pon macam tu, dan alhamdulillah apabila die cuba praktiskan benda hu-ha yang dia buat dengan solat..akhirnya dia temui jalan dia. begitu jugalah dengan diri saya ini, mana dengan zaman jahiliyyah tak ingat dunia lagi, orang cakap boleh niat sekaligus, kite pon buat je lah... padahal tak tahu apa2.. humppehhhh la aku neh... sekarang.. tibalah masanya untuk kembali bersinar, dan tinggalkan zaman jahiliyyah. jadi...pencarian ilmu bermula! jeng2... here it goes... ehem... BOLEH KE PUASA GANTI NGAN SUNAT SEKALIGUS?

first of all, di laman web iLuvislam.com berkata...
quote je lah yek

"Assalamualaikum.. Terdapat banyak pendapat Fuqaha' dalam hal ini. Di bawah ana bawakan satu kesimpulan yang agak baik. * Tidak boleh dan tidak sah sesuatu puasa, sama ada wajib atau sunnat, jika bermasukkan niat kedua-duanya. Maka jika seseorang yang mengqadha puasa Ramadhannya dalam bulan Syawwal dengan dua niat iaitu niat qadha dan niat puasa 6, maka puasanya itu TIDAK SAH, baik yang qadha maupun yang sunnat. Antara ulama yang berpegang dengan pendapat ini ialah Imam an-Nawawi dan Imam al-Asnawi. * Sah dan boleh, serta terhasil pahala puasa sunnat tersebut walaupun tidak sepenuhnya (yakni tidak sempurna pahalanya), sama ada dimasukkan niat-niat puasa tersebut atau tidak (yakni hanya diniatkan puasa qadha sahaja dan kebetulan dipuasakannya pada hari yang disunnatkan berpuasa seperti bulan Syawwal atau pada hari ‘Arafah), dengan syarat dia tidak mempunyai niat untuk menunaikan puasa Syawwalnya itu pada hari-hari yang lain. Ini adalah pendapat antaranya Imam al-Baarazi, al-Ashfuuni, an-Naasyiri, al-Faqih 'Ali bin Sholeh al-Hadhrami, Imam Syihabuddin ar-Ramli dan anaknya Imam Syamsuddin ar-Ramli dan nampaknya pendapat ini didukung oleh sekumpulan ulama mutakhir seperti Imam al-Khathib asy-Syarbini, bahkan ianya disebut oleh para ulama Jawi kita seperti Syaikh Arsyad dan Syaikh Muhammad bin Ismail al-Fathani. * Sah dan boleh, tetapi hasil asal pahalanya dan bukannya kesempurnaan pahalanya tertakluk kepada wujudnya niat. Hanya jika diikutsertakan niat kedua-duanya, yakni diniatkan dua niat tersebut barulah terhasil asal pahalanya. Ini adalah pendapat Imam Ibnu Hajar al-Haitami dan nampaknya pendapat ini juga banyak diikuti oleh orang kita di rantau sini. * Jika diniatkan dua niat, maka hanya sah salah-satu daripadanya. Jika fardhu diniatkan beserta dengan sunnat, maka hanya yang fardhu sahaja sah, manakala niat yang sunnat dianggap tidak berlaku. Ini adalah pendapat Imam as-Samhudi dan Imam Abu Makhramah. Secara ihtiyat (berhati-hati) cuba elakkan. Tapi kalau memang dah tak sempat, atau tak larat, maka bolehlah ambil pendapat ulamak Syafi'iyyah yang membolehkan tersebut. Dan pendapat pertengahan adalah, niatkan puasa wajib sahaja (qadha' dan insyaAllah mendapat pahala puasa sunnah juga (tetapi tidak sempurna). (Pendapat ke-2) Wallahu A'lam"

haaa...... tu dari moderator iLuvIslam.com.

jadi, setakat ni.. yang ana paham ialah.....(berana plak tiba2)
1) tak sah, malah untuk kedua -dua niat sekali pun. (Iman an-Nawawi dan Imam al-Asnawi)
2) sah dan boleh, tapi tak dapat 100% pahala, dan itu pon dengan syarat.( sekumpulan ulama mutakhir)
3) sah dan boleh, tapi pahala tertakhluk kepada niat masing2. kalau niat dua2 dapat dua2, lau niat satu dapat 1 ja la.(Imam Ibnu Hajar al-Haitami)
4) hanya satu je yang laku daripada 2 niat tu. diantara fardhu dengan sunat, fardhu je yang dapat.(Imam as-Samhudi dan Imam Abu Makhramah)


tapi tak puas hati lagi.. tengok lagi satu ni haa.. dab mestilah diquotekan jugak :P
dari - http://syededlee.tripod.com/keunggulanislam/id78.html

Masalah ini ada disebut di dalam kitab-kitab utama mazhab Syafi'i. Dan, di kalangan mereka sendiri berselisih pendapat tentang boleh atau tidaknya.

--------
Sebuah kitab kecil mazhab Syafi'i Fathul Mu'in, ada menukilkan perselisihan pendapat antara para ulamak Syafi'i:
(Furuk): Telah berfatwa sekumpulan ulamak mutakhir bahawa hasil pahala puasa Arafah (atau puasa pada hari-hari lain yang disunatkan), dengan jatuh puasa fardu padanya. Ini menyalahi apa yang terdapat di dalam kitab al-Majmu' serta diikut oleh al-Asnawi, katanya: Jika berniat kedua-duanya, tidak hasil satu apa pun....
(Fathul Mu'in Bi-Hamisy I'anah al-Thalibin, Syeikh Zainudin al-Malbari, vol. 2, hal. 271)

Contoh: Jika seseorang itu berpuasa qadhak dan ia dilakukan pada salah satu hari yang disunatkan berpuasa, maka akan mendapat pahala kedua-duanya jika diniatkan kedua-duanya.

Namun ini dibantah oleh sebahagian ulamak, antaranya ialah al-Asnawi. Katanya, jika seseorang itu berniat puasa wajib sahaja, maka hasil puasa wajib. Jika dia berniat kedua-duanya (berpuasa wajib dan sunat), maka tidak dapat apa-apa pun. Mereka menganggapnya tidak sah.

Alasan golongan yang menolak
Firman ALlah Taala:
"Dan tidaklah diperintahkan mereka, melainkan menyembah Allah, serta mengikhlaskan ketaatan kepadaNya." (Al-baiyinah:5)

Maksud `mengikhlaskan' ialah mengikhlaskannya amal yang diperintahkan menurut cara yang diperintahkan.

Abu Yusof sahabat imam Hanafi berkata: Barangsiapa sembahyang ketika musafir dua rakaat (qasar) dengan meniatkan zohor dan sunat, atau barangsiapa mengqadha' puasa Ramadhan dengan meniatkan qadha' dan puasa sunat, hasilnya, baginya qadha' sahaja dan batallah puasa sunatnya (tidak beroleh pahala).

-----------
Kesimpulan:

1. Segolongan ulamak mutakhir dari kalangan al-Syafi'i membolehkan berpuasa dengan niat qadhak dan sunat. Hasil kedua-duanya..
2. Sebahagiannya menolak, bahkan batal puasanya. Mereka bandingkan dengan sembahyang qasar zohor diniatkan fardu zohor dan sunat sekaligus.

P/S: Dalam menjaga diri kita dari melakukan sesuatu yang dilarang atau bertentangan dalam Islam, kita hendaklah berwaspada dalam memilih jalan yang dirasakan benar. Faktor pemilihan hendaklah berlandaskan kepada pendapat mana yang lebih rajih dan juga selamat. Di dalam kes di atas, kita bolehla memilih yang mana yang dirasakan sesuai. Namun adalah lebih baik sekirannya kita mengambil jalan yang selamat yakni mengambil pendapat ulama yang menolak amalan niat sekaligus demi menjaga diri kita dari perkara syubhat. WA.

jika diikutkan di Malaysia, ramai yang ikut Imam Syafi'i, maklumlah kite kan mazhab syafi'i. Walaubagaimanapun, ana tidak pula mengehadkan diri ana untuk mazhab ini sahaja. jika ada yang lebih tepat dan berasaskan Al-Quran dan sunnah, itulah yang ana akan ikuti insyaAllah. Namun begitu, beliau memang seorang tokoh yang hebat sehingga menjadi salah satu aliran mazhab yang utama. Jadi, kerana ada masalah khilaf di sini, ana lebih suka mengambil jalan yang lebih selamat iaitu, meniatkan kedua- dua puasa tersebut sacara berasingan. Sebab ana lebih selesa dan ana tahu insyaAllah sah, dan ini lebih yakin daripada ana ambil risiko tidak sah atau dikurangkan pahala dan seumpanya. Dalam koleksi hadith 40 (iaitu antara hadith yang dikumpulkan oleh Imam Nawawi) , mengatakan bahawa..................

صلى الله عليه عَنْ أَبِي عَبْدِ الله النُّعْمَانِ بْنِ بَشِيْر (رضي الله عنهما) قَالَ: سَمِعْتُ رَسُوْلَ الله وسلم یَقُوْلُ: (( إِنَّ الحَلاَلَ بَيِّنٌ وَإِنَّ الحَرَامَ بَيِّنٌ وَبَيْنَهُمَا أُمُوْرٌ مُشْتَبِهَاتٌ لا یَعْلَمُهُنَّ آَثِيْرٌ مِنَ النَّاسِ، فَمَنِ اتَّقَى الشُّبُهَاتِ فَقَدِ اسْتَبْرَأَ لِدِیْنِهِ وَعِرْضِهِ وَمَنْ وَقَعَ فِي الشُّبُهَاتِ وَقَعَ فِي الحَرَامِ آَالرَّاعِي یَرْعَى حَوْلَ الحِمَى یُوشِكُ أَنْ یَرْتَعَ فِيْهِ. أَلاَ وَإِنَّ لِكُلِّ مَلِكٍ حِمَى، أَلاَ وَإِ نَّ حِمَى اللهِ مَحَارِمُهُ. أَلاَ وَإِنَّ فِي الْجَسَدِ مُضْغَةً إِذَا صَلَحَتْ صَلَحَ الْجَسَدُ آُلُّهُ، وَإِذَا فَسَدَتْ فَسَدَ الْجَسَدُ آُلُّهُ، أَلاَ وَهِيَ الْقَلْبُ)). رواه البخاري ومسلم

Daripada Abu Abdullah al-Nu'man ibn Basyer r.a. (رضي الله عنهما) beliau berkata: Aku telah mendengar Rasulullah sollallaahu ‘alaihi wasallam bersabda: Sesungguhnya perkara yang halal itu terang jelas, dan sesungguhnya perkara yang haram itu terang jelas, dan di antara kedua perkara tersebut ada perkara-perkara syubhat yang kesamaran yang kebanyakan orang tidak mengetahuinya. Barangsiapa yang menjaga perkara syubhat maka sesungguhnya dia telah membersihkan agamanya dan maruah dirinya. Dan barangsiapa yang terjatuh dalam perkara syubhat, maka dia telah jatuh dalam perkara haram, umpama seorang pengembala yang mengembala di sekeliling kawasan larangan, dibimbangi dia akan menceroboh masuk ke dalamnya.

Ketahuilah bahawa setiap raja ada sempadan dan sesungguhnya sempadan Allah itu ialah perkara-perkara yang diharamkanNya. Ketahuilah bahawa dalam setiap jasad itu ada seketul daging yang apabila ia baik maka baiklah seluruh jasad dan apabila ia rosak, maka rosaklah seluruh jasad. Ketahuilah ia adalah hati. ((HR. Bukhari dan Muslim)).

Jadi, kita perlulah mengelak daripada perkara shubhat. anyhow, penerangan lanjut mengenai hadith ini, sila rujuk http://ensiklopediamuslim.blogspot.com/search/label/HADITS%2040
hehe.. thats all from me. kajian dari musafir dunya yang hina di sisi Allah subhanahuwata'la.. wallahua'lam.

How about me, you and, us?

I was a little girl with full of ambitions. I wanted to be a doctor, because I know a woman strength is not as the same as a man. If I want to be in the battle field, together protecting Islam from the satan's plan to conquer the world, I can at least do my best to heal the musyahiddin if they are hurt in the battle ... but, I fell down from my trip to grasp the excellence I am building in front of me..
guys, i fell down on traps done by satans...

I love tv, I love lazziness, I love neglecting my prayers,
I like English novels that gives me nothing in return rather than wasting my time,
I delayed my pure heart and brain when I can memorize Al-Quran the most,
I love internet over learning, I used internet to chat more than beneficial actions,
and the most unforgettable traps I had fallen into is to play somebody's heart, towards the end of my precious time to score for a medical school ...
in short, I wasted my time. I am a looser to myself.

However, I cannot blame all the stupid acts that I've done to the satans, because everything depends on our iman. They suppose to be afraid of us, not us being so weak to fall into their traps. They were promised to be in the hell fire by Allah, so they must have struggle hard to make their punishment worth it. Their job that could make hell fire worth it, is by attracting the Muslims and the Muttaqins to the wrong path by worshiping satans. That is what they are doing all this long to catch our attention, and that is through the extravagant western celebrities that keeps calling us for sex, love and worldly pleasure. aware or not, the media is taking us to the satans path. The songs, sexy video clips, through concerts, cloth and through money. these are all the tiny little things that would bring us to an ending road, saying "Im not that religious ok..so leave me. I'll do what I wanna do" .. and at that time, our qalb is already hard as a rock..

I came to realize this, after I watched The Arrivals. MasyaAllah Allah planned a beautiful way for me to understand about Islam and to differentiate it from the wicked path. Alhamdulillah, He opened my heart to accept the truth and back to realize that Islam is the most important thing in the world. When I first watched The Arrivals, (seems like Im the last person to watch it). I asked my friends..

aku : dah tgk The Arrivals?
him : dah.. nape?
.....................

aku : dah tgk The Arrivals?
her : dah, nape?
....................

aku: dah tgk The Arrivals?
them : dah nape?

hamppehh.. seems like everybody watched the video, and they never realized that they did not change anything to be a better Muslim ... na'uzubillah.. some of them cannot even read Al-Quran fluently.. yet they never do anything to be as Allah pleases? Ya Allah, help them to realize that now is a very crucial time to make a difference. Only You can save my friends before its too late. I wonder for myself and us Muslims, if the Muslims in the central asia are facing a very tragic moment, a religious war that needed help from other Muslim countries, are we brave enough to volunteer protecting Islam and the needy there? Are we able to be there physically and mentally for Islam? Are we ready to say "I love syahid fi sabilillah"..?Are we going to be among the troops who will reveal the country's secret mission just by having our fingers cut if even we are brave enough to go volunteer? How can we be that brave if covering our aurah is like a can of worms? WE are way toooooo far, and way tooo low to be compared to.. .... OOOO My God... there are too many questions in my head.
The West are calling us terrorist... are u ready to prove that we are actually protecting our rights as a holy religion and not the one who is starting the battle? Are we ready to against the fake rituals that have been done by the west to make Islam looks horrible? Despite all the loving couple who gets married here and there, are they full equipped with enough knowledge to keep their children in the right path? Are the children going to be a burden to you and your spouse after busy chasing all the parties, the clubbings and the social networking? The answers are in our hands and hearts. Wallahu'alam.. Im just way toooooo afraid, that what I saw all around me, with the spouse getting married because they have been sooo into in love and turned out to be his husband does not care a thing actually, with the wife scolding their child so badly because they cried, with the spouse who never even pray and teach their sons to pray, with the husband does not even care to go to masjid... they are all Muslims! but is it going to be me and my life in the future? Allah, save me.please...

well.. after a lot of thinking.. here the reality flows....


As time passes by,I have to stop dreaming from becoming a doctor! I took an initiative to join ROTU Airforce(Reserved Officer Training Unit) as a skill to complete my course in IIUM. Yes, of course, one of my plan is to benefit from the allowance per semester. It's like 2 in 1, I mean, 3 in 1, a package I may say. I can complete my skills, having basic foundation as an army, benefit from allowances as well.. but sooner.. and later.. I felt ashamed of myself, wanting to be good but by wearing fit uniforms created by my so-so islamic government. Im ashamed of myself when I see, the arabs wearing hijab, and niqab, perfect inline with the shariah, and a kid beside her.. masyaAllah. They have the authority to make a difference, so is in IIUM. An Islamic institution in Malaysia, but when is this going to change?Do we have to wait until the central government changed to another party or until nobody cares at all? I hope our inside small movement which is going to be proposed(or not?) will be accepted, insyaAllah.


Hamas' new female recruits, Al-Hayat Al-Jadida, August 21, 2005

source : http://elderofziyon.blogspot.com/2007_05_01_archive.html

Female Palestinian suicide bombers attend a news conference in Gaza May 21, 2007. The bombers, members of the Al-Aqsa Martyrs Brigades, declared that they are ready to blow themselves up in attacks against the Israeli army if it attacks Gaza. REUTERS/Mohammed Salem (GAZA)



source: http://photoblog.msnbc.msn.com

Tara Todras-Whitehill/AP

Omm Ahmed, a female militant in the Democratic Front for the Liberation of Palestine, poses for a portrait in the Gaza Strip, Thursday, Nov. 12, 2009. The DFLP is a Palestinian Marxist-Leninist, secular political and military organization. Approximately 40 women started training as a response to Israel's January offensive. They range in age from 17 to 53 and many are married with children.

Where can I find an Islamic government like this one? The leader must have a very strong faith to lead their country and the nation to love Islam to the core of their heart. but how about us? how about myself? how about my country? my nation? Oh Allah.. please help our Muslim leaders to uphold Islam in my country. please help us stop the corruption inwards, so that a true Muslim leader can rule the country in peace... please help them take over all the evils in Malaysia, so that I could wear a proper uniform to be an army, to protect my religion from being oppressed..

Arahan bacaan al-Quran tidak dikuatkan - Mengapa s...

KedahLanie.info: Arahan bacaan al-Quran tidak dikuatkan - Mengapa s...: "Saya amat bersetuju dengan keputusan Jabatan Mufti Pulau Pinang yang mengeluarkan arahan agar suara bacaan al-Quran tidak dikuatkan melal..."

setelah membaca komen Dr. Asri ni.. saya memang sangat bersetuju dengan alasan- alasan dan hujah-hujah yang dikemukakan. kemudian, saya juga membaca artikel ini... diambil dari http://www.omaq.org/v3/category/my-tazkirah/

Isu Azan : HUKUM BACAAN AL-QURAN SECARA KUAT SEBELUM AZAN SUBUH

Isu Azan : HUKUM BACAAN AL-QURAN SECARA KUAT SEBELUM AZAN SUBUH

Soalan daripada Repulik Arab Mesir:

Di sebelah rumah kami terdapat Masjid dan saya –dengan limpah kurnia ALLAH- bertugas untuk membuka Masjid itu pada waktu Subuh sepanjang tahun kecuali pada Bulan Ramadan; ada orang lain yang akan membukanya kerana dia yang dilantik oleh Kemeterian Waqaf dan kami di Mesir akan dibaca al-Quran secara kuat dengan pembesar suara sebelum Subuh dengan alasan ia akan mengejutkan orang bangun untuk Solat sedangkan saya tahu perbuatan ini termasuk daripada perkara Bidaah, jika saya tidak memasang bacaan al-Quran di Radio melalui pembesar suara, orang akan mengatakan saya ini seorang yang keras dan melampau dalam agama dan lainnya daripada ucapan yang mereka lemparkan kepada orang-orang yang teguh berpegang dengan ajaran agama, maka apakah panduan tuan untuk saya dalam isu ini? Jazakumullahu Khaira.

Jawapan:

Anda benar wahai saudaraku, anda menepati Sunnah walhamdulillah, tidak member mudarat perkataan manusia, maka jika telah masuk waktu Fajar azanlah, cukuplah sekadar azan.

Adapun memasang bacaan al-Quran di pembesar suara sebelum azan di penghujung malam maka ini tiada dalil baginya dan boleh jadi ianya menyinggung orang ramai dan menyusahkan orang-orang yang sedang tidur dan membuat mereka terkejut.

Maka kesimpulannya, perbuatan ini tidak disyariatkan dan tidak dilakukan oleh al-Mustafa sallallahu ‘alaihi wa sallam dan tidak juga dilakukan para Sahabat baginda, di mana mereka itu tidak pernah menguatkan bacaan al-Quran seperti melaungkan azan untuk mengejutkan mereka bangun tidur bahkan cukuplah sekadar azan di zaman baginda sallallahu ‘alaihi wa sallam dan di zaman para Sahabat.

Maka jika telah terbit fajar maka hendaklah Muazzin atau pembantunya melaungkan azan dengan pembesar suara supaya manusia bangun dari tidur dan sedar dan menyeru mereka untuk solat di masjid (dengan melaungkan azan). Wallahul Musta’an.

Sumber: Fatwa Nur ‘ala al-Darbi, oleh: Imam Abdul Aziz bin Abdullah bin Baz r.h. Mantan Mufti Arab Saudi. Jil 11, m.s 329-330

Jelaslah alasan-alasan yang dikemukakan. Saya dengan ini mengatakan bahawa saya menyokong isu ini diketengahkan, dan tak perlulah membaca Al-Quran menggunakan mic pada waktu subuh dengan mengganggu kawasan kejiranan, tambahan yang berdekatan dengan rumah non-Muslims. Jika perbuatan ini sangat baik, tentulah Nabi s.a.w telah mula buat dari zaman dulu lagi.. kerana baginda adalah role model bagi umat Islam. Tidak mungkin benda sekecil ini dilupakan bahkan, baginda telah melengkapkan agama Allah s.w.t sebagai utusan akhir zaman. Saya sangat-sangat terkejut dengan alasan sesetengah pihak yang tidak bersetuju dan berkata "kenapa perkara ini perlu timbul sekarang?".. Mereka mungkin tidak nampak bahawa banyak lagi perkara yang tidak pernah ditimbulkan dan perlu ditimbulkan untuk kemaslihatan rakyat terutamanya apabila kita hidup di dalam masyarakat majmuk. Ini adalah satu langkah permulaan ke arah kehidupan yang lebih sejahtera dan berpandukan Al-Quran dan sunnah. Banyak lagi perkara yang diikutkan kepada tradisi dan bukan sunnah di Malaysia ni. Ini merupakan perkara awal untuk membuktikan bahawa Islam, walaupun dalam perkara kecil seperti ini, tetap mementingkan orang-orang bukan Muslim untuk hidup di dalam negara Islam. Hak mereka dipandang dan diberi penyelesaian. Jadi, mereka juga tidak perlu risau jika negara ini dipimpin oleh PAS atau ditadbir oleh negara Islam seperti yang dikehendaki oleh PAS, kerana Islam yang sebenarnya ialah yang tidak menindas dan meletakkan sesuatu pada tempatnya. InsyaAllah.

menggerakkan jari telunjuk ketika bertasyahud

dah lama rasenye berazam nak search pasal jari telunjuk waktu bertasyahud. tapi malangnya, sikap bertangguh jugak yang dipilih.. astaghfirullah... niatku dibawa sehingga ke hari ini, apabila Ramadhan menjelma..

few days back..when i was praying Maghrib with my roommates..

F1 : ikhlas, bukan tak boleh ke gerakkan jari telunjuk waktu solat?

me: erm.... ikhlas rase boleh je. dah bace dalam buku solat nabi.

f1 : tak boleh la..

me: erm.... (kekurangan ilmu nak jelaskan)

so, from that moment.. ive been thinking to search about it.. but never had the opportunity to do so.. mane dengan benda lara yang dibuat sepanjang waktu.. lupa tentang bende yang lagi penting!!! astaghfirullahhal'azim..

di sini diletakkan link maklumat yang saya baca.semoga bermanfaat, tu pon kalau ade orang bace blog ni. hihi :P kalu tak, ini hanyalah reference untuk diri sendiri kelak..insyaAllah.

http://mofizputra.blogspot.com/2009/10/fadilat-mengerak-gerakkan-jari-telunjuk.html

http://pgriciampea-smp.site90.net/BungaRampai/4/Konsultasi/sholat_telunjuk.html

iftirash ke tawarruk?

During this Ramadhan month, I noticed that there are so many styles people adopt in their prayer... Im on my way to search the right way to sit in between tasyahud and during tahiyyat akhir. so , I searched and found a web that tells me in the simplest way to understand between iftirash and tawarruk. may Allah bless. =)

taken from http://www.central-mosque.com/fiqh/tawiftr.htm


Tawarruk or Iftirash? How should men sit in Salah?

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By Shaykh Abdurrrahman Yusuf Mangera

Q) What is the correct way to sit in prayer for men?

Assalamu alaykum

In the Name of Allah, the Inspirer of Truth

Some hadiths indicate that the Messenger (Allah bless him and give him peace) sat in the tawarruk position, and other hadiths indicate that he sat in the iftirash position. Hence, we could gauge from this that the Messenger (Allah bless him and give him peace) at one time or another during his blessed life sat in both of these positions.

The tawarruk position is when a person sits with the left posterior on the ground; his right foot placed vertically with toes pointing towards the qibla; and the left foot on its side emerging from under the right foot.

Slightly different from this is the iftirash position which is to place the left foot on its side and sitting on it; and keeping the right foot vertical while resting on the bottom of the toes turning them towards the qibla.

The Various Opinions:

According to the Hanafis, the more superior and preferred method is that one use the iftirash position in all sittings [qa‘da] of the prayer. However, though it is not the preferred method, it would be permissible, in light of rigorously authenticated [sahih] hadiths, to sit in the tawarruk position as well.

The Hadiths on Iftirash:

The Hanafis state that the Messenger e, for the greater part of his life, sat in the iftirash position for all sittings [qa‘da] of his prayer, and Imam Tirmidhi has stated it to be the practise of the majority of scholars. As for the few times the Messenger (Allah bless him and give him peace) did do tawarruk—as some narrations state—it was either due to weakness and not being able to sit in iftirash in the latter part of his life, or it was merely to inform the Companions of its permissibility [bayanan li ‘l-jawaz]. The following hadiths mention the Messenger’s (Allah bless him and give him peace) use of iftirash while sitting in the salat.

1. ‘A‘isha y narrates that the Messenger of Allah (Allah bless him and give him peace) would spread his left foot and keep the right one standing (Sahih Muslim 1:195).

2. ‘Abdullah ibn ‘Umar states in his narration:

It is a sunna of prayer that you keep your right foot standing and fold the left one (Sahih al-Bukhari 1:114).

The following hadiths will further clarify the posture illustrated in the above two narrations.

3. Ibn ‘Umar (Allah be pleased with him) narrates that

Among the sunnats of prayer, one is that you keep the right foot standing with the toes pointed towards the qibla, and [you] sit on the left foot (Sunan al-Nasa’i 1:173).

4. Wa’il ibn Hujr (Allah be pleased with him) narrates:

I came to Madina to observe the Messenger of Allah’s (Allah bless him and give him peace) prayers. When he sat for tashahhud, he spread his left foot and kept the right one standing (Sunan al-Tirmidhi 1:65).

Imam Tirmidhi reports this to be a rigorously authenticated [sahih] hadith, and then states that this was the practise of the majority of the learned scholars and is the view of Sufyan al-Thawri, Ibn al-Mubarak and the people of Kufa.

All of these hadiths speak of the iftirash position being generally used by the Messenger e, and do not imply that he sat in any other position. This means it was his common practise to use the iftirash position. One objection raised here by the second group is that these hadiths only refer to the sitting posture of the first sitting and not to the second. Hence, a person should only sit in iftirash in the first sitting and use tawarruk in the second sitting. This objection however, is not a valid one, because of Wa’il ibn Hujr’s (Allah be pleased with him) above-mentioned statement:

I came to Madina [especially] to observe the Messenger’s prayer.

This means that his main purpose of visiting the Messenger of Allah (Allah bless him and give him peace) was to observe how he prayed. So, for Wa’il ibn Hujr (Allah be pleased with him) to specifically mention iftirash as the only sitting posture used by the Messenger (Allah bless him and give him peace) and not mention any other sitting method, informs us that this Companion only observed the Messenger (Allah bless him and give him peace) using iftirash in all the sittings of the prayer.

[Excerpted from "Chapter 2: The Position of the Hands in Prayer" from the third edition of "Fiqh al-Imam" soon to be published by White Thread Press www.wtpress.com ]

Wassalam
Absurrahman ibn Yusuf

Article taken (with Thanks) from Sunnipath

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HAMLETMACHINE

"I am Ophelia. the one the river didnt keep. the woman dangling from the rope. the woman with thE arteries cut open. the woman with the overdoes. snow on her lips"

political science

this is my latest group assignment which is not yet completed and certified by my lecturer.. so, if you want to take it as a reference, do think 100 and million times.. haha. Im just about to learn to write!

INTRODUCTION

There are no exception from receiving and giving out interesting quotes attached to certain events or mission in order to portray the significance of the object. These simple but linguistically bombastic quotes are expected to influence and pursue a heterogeneous and wide range of people to reach a group of targeted people into supporting the entrepreneur’s product or towards certain objective. One side of party may influence people by lashing out propaganda, taglines, mottos, slogans, and all sorts of image to attract supporters inside or outside the country itself. However, some are expected to be true, but some are not even true. This is because of the main objective of those quote is to persuade and influence people. MalaysiaToday.net (2010) reported that Malaysia is now practicing the maxim: ‘If you tell a lie big enough and keep repeating it, people will eventually come to believe it’. This description is due to a report by Sin Chew entitled ‘The Malaysian Dilemma’ , about the proposal of removing subsidies. [1]

Our main focus in this paper is the study of Propaganda. Propaganda is accepted to be a medium in influencing people’s mind on certain ideology or movement for several of reasons. This process of influencing people is done worldwide throughout the globe prompted by personnel interest. It is believed that the importance of propaganda was emphasized by V. I. Lenin who led the revolution that established Communist control of Russia in the early 1900’s. He also differentiates between two types of persuasion; propaganda and agitation. Lenin viewed propaganda as “the use of historical and scientific arguments to convince the well educated minority”. Agitation is then defined as “The use of half-truths and slogans to arouse the masses, whom he considered incapable of understanding complicated ideas”.[2] By tradition, an agitprop unit - the mixture of agitation and propaganda, is formed under every communist party. Here, we can see that persuasion exist in two ways, and with different approach but on the same objective: to pursue.

Propaganda is made by undergoing planning process based upon “Psychological Operations Field Manual No.33-1” and “Psychological Operations (PSYOP) Media Subcourse PO-0816”.[3] Planning process is a continuous process of requiring imagination of any circumstances affecting the psychological objective, and must be flexible.[4] The steps that are taken into consideration in the planning process is; realistic objectives that can be achieved within policy limitation, analysis of the existing military and political situation, sources of information, delineation of the target and its accessibility, themes to be used to achieve PSYOP objectives, themes to be avoided, media to be employed and also the formal staffing and coordination required to effect the plan. All of the above sequences are important towards deciding propaganda.

In order to increase our understanding on propaganda, there are several aspects to be highlighted and taken into consideration in this paper. The aspects are the techniques of propaganda, the advantages and disadvantages of propaganda, examples of case study and also the most important part is: Propaganda from Islamic perspective. Let us discover the world behind propaganda.

DEFINITION

As defined in The World Book Multimedia Encyclopaedia (2000), “Propaganda is one-sided communication designed to influence people's thinking and actions.”[5] That means, a propagandist design a slogan in the purpose to influence people towards certain issue. The various types of medium used in influencing people in an election might also be propaganda depending on its method of persuasion.

TECHNIQUES

In order to deliver the message of the propaganda itself, propagandist use various techniques to make it possible to gain people’s trust. People place most trust in scholars who have similar ideas with them. [6] Therefore, it is possible to influence people effectively if the propagandist agrees with what people already believe instead of introducing new once. The techniques that are still believed to be used until now are:

1. Simplicity and repetition.

A flexible and a dynamic propaganda are those which can be repeated over and over again, simple, and easy to be understood. This can be seen in what have been introduces by our current Prime Minister. The slogan “1 Malaysia” is comprehensive, yet short that can be repeated again and again until people start using it as “Salam Satu Malaysia” to open a ceremony that has different background of people.

2. The use of symbols.

The use of some symbols may arouse the effect of propaganda. The background sensation and the propaganda’s slogan work together to influence people’s mind and perception. No matter it is an object or colour, it will gives more influence than nothing. For example, in Islam, Green symbolizes the religion. When a poster is done with the background colour of green, for Islamic propaganda, it gives more meaningful influence than using yellow as the attention getter. This is because according to a research that has came out with result that culturally, ‘the symbolism and psychology of a specific colour is subjective and subject to a wide variety of differences’.[7]

3. Distortion and concealment

This happens when a propagandist exaggerate or over highlight some important facts that gives positive impact to the society to conceal other faults that can destroy the people’s trust open them.

4. Lying

Lying is rarely used in spreading propaganda to avoid being dumped by the audience if they get caught. However, some may use this technique in order to control and shape the public beliefs and actions.

5. Censorship

This is the most common type of technique used because usually mass media is controlled by the government. Whoever opposed them will be hunted and silenced. This also happens in Malaysia where the primary television is controlled by the government and nearly all the news are about the development of the government and not the opposition.

6. Name- Calling

This technique is done by relating an emotion and symbol to a person or country. If it is done to influence people to hate the enemy, it usually added with blame or can carries negative connotations towards people.

7. Glittering Generality

This technique is using the same concept with name-calling. The difference is that it is not attached by names, but with idea or policy. For example: “free world”.

8. Transfer

Transfer here is regarding our interest. Even though , we are not supporting an ideology, but if the opponent is spreading it’s propaganda, we eill propose another slogan to hate or avoid the opponent’s slogan.

9. Plain folks

Propagandist tries to be in contact with the targeted audience by using jargon, slangs, accents and idiomatic expression.

10. Selection

Propagandist present selected facts to prove their success and that they are capable to govern and receive the trust from people. This is maybe due to the short- term achievement that is included in one of their plan.

11. Bandwagon

Bandwagon is a term used when only one minor segment is involved, and it is considered all is involved. For example, the quote “the whole worlds know that…” In reality, the whole world do not know that but it is only a big number from the minority.

12. Frustration scapegoat

A scapegoat is used to create hatred among the masses. For example: Adolf Hitler used Jews as a scapegoat to gain support to be empowering for the sake of fighting the Jews.

13. Fear

Propagandist acts as a solution and a guarantor when they raise issues of rights and welfare of the people.

However, among all that are listed above, there are only seven main techniques indentified by the IPA (Institute for Propaganda Analysis) which are Assertion, Bandwagon, Card stacking, Name Calling, Pinpointing the Enemy, Plain Folks, Simplification Stereotyping) and Testimonials. [8]Even though the terms are not the same, but the meaning is identical for one or two terms.

************** still not good in citing references

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[1] On the report related to subsidies, see http://www.malaysia-today.net on Propaganda - Malaysian Style, Saturday, 29 May 2010 by admin-s

[2] To know more on Lenin views, see http://ics.leeds.ac.uk/papers/pmt/exhibits/727/propaganda.pdf

[3] See http://www.psywarrior.com/propplan.html for further explanation

[4] Ibid.

[5] The World Book Multimedia Encyclopedia. Propaganda, 2000. Web. 23 March. 2011.

[6] ibid

[7] For further explanation, see Natural Color System. Color Psychology and Symbolism, 2011.Web. 23 March 2011.

[8] For further explanation, see ORACLE Think Quest. Propaganda Techniques. 2001. Web. 23 March. 2011.

dulu - dulu tak caye

Dulu, apabila kawan saya tegur., "oi, jangan meniarap la.. tu baringan ahli neraka"..
saya tak percaya. sebab mak saya tak pernah pon kata macam tu. cuma, apabila kaki diangkat, mak saya kata, "jangan, nanti syaitan duduk atas tu! ". siap tampar lagi kaki, bagi jatuh cepat2.. saya berazam nak cari hadth yang bekata tak boleh baring meniarap. harini, baru saya jumpa.. :P alhamdulillah.. insaf3..

Hukum Tidur Meniarap
Sunday, October 31, 2010 2:34 PM
Soalan dari: Marzuuk Hassan
from blog hukum hakam

assalam.ust, nk tnya. ada ke hadis mgatakan org yg tidur meniarap adalah ahli neraka..

Jawapan:

Ya, sememangnya ada. Antaranya hadith yang diriwayatkan oleh Ahmad dan Abu Daud daripada Dakhfah bin Qais al-Ghifari ( ضخفة بن قيس الغفاري) yang menceritakan beliau pernah tidur meniarap di dalam masjid nabi s.a.w. Lalu baginda datang mengg...erakkan beliau seraya berkata:

إِنَّ هَذِهِ ضِجْعَةٌ يُبْغِضُهَا اللَّهُ

Maksudnya: "Sesungguhnya tidur dengan meniarap ini dimurkai oleh Allah."

Dalam riwayat Ibn Majah pula, Nabi s.a.w. bersabda: "Hanyasanya ini adalah keadaan meniarap ahli neraka."

Hukum Hadith

Ulama berbeza pandangan tentang hukum hadith ini. Sebahagian kata Sahih seperti Ahmad Syakir dan al-Albani. Manakala sebahagian yg lain kata Dhaif seperti al-Imam al-BUkhari, al-Daraqutni, Ibn Abi Hatim dan Ibn Rejab.

Wallahu a'lam, al-Syeikh 'Abdul 'Aziz Abdillah bin Baz berpendapat hukum tidur meniarap sekurang-kurangnya adalah makruh yang bersangatan. Maka sewajarnya dijauhi, disamping kajian perubatan moden juga membuktikan ia boleh membawa mudharat.

wallahu a'lam.